And she shall be called in Israel...

With much thanks to Hashem, I am happy to share with you that at 10:10am Shabbat Morning, the 7th day of the month of Kislev, 5768 (November 17, 2007), Annie gave birth to a baby girl. Both Annie and our new daughter are doing well - and Hodaya is excited to be a sister.

Being Shabbat, we had the opportunity, a few hours later, during Mincha (afternoon service) to name our daughter.

And she shall be called in Israel... Eliana Racheil.

Eliana means: (My) G-d has answered - a combination of the two Hebrew words, Eli: (My) G-d, and Ana: has answered.

On the most elementary level, It is the hope and prayer of every couple to be blessed with children, and that, in the aftermath of childbirth, that both baby and mother should be well. It is all too easy to forget or take for granted that not every couple has yet to be blessed with children, and not every pregnancy ends well, either for the mother or baby (or both).

So, on this most basic and human level, Eliana - G-d has answered our prayers - and we have been blessed once again with a beautiful baby girl, and that both she and her mother are healthy and happy, if not a bit tired, understandably so.

Racheil comes from our Biblical matriarch Rachel, who happened to be one of the central figures from this past Shabbat's weekly Torah portion - Parshat VaYeitzei.

The Talmud (Niddah 20b) teaches us that when a baby is in the womb, "he / she is taught the entire Torah...". It is not surprising then, having already become familiar with this past Shabbat's Torah portion that Eliana Racheil chose to enter this world specifically on Shabbat Parshat VaYeitzei.

The Hebrew word VaYeitzei means: to go out - and that is precisely what Eliana Racheil did this past Shabbat - she went out of her mother's womb and entered into the world.

Additionally, one of the central themes of Parshat VaYeitzei is that of childbirth. Over the course of the Torah portion, 11 of the 12 sons of Jacob - the Tribes of Israel - are both born and named (another motivation for naming Eliana Racheil over this particular Shabbat), and in addition to the 11 boys born to Jacob, a daughter is also born to him - bringing the total to 12 children born to Jacob over the span of a single Torah portion.

However, in order to fully appreciate and understand the name, one must look at both names together.

There is a Midrash found at the beginning of the Book of Lamentations (Eichah) which recounts the following (copied from www.Chabad.org):

As the Temple lay in ruins and the Jews were being led into exile as slaves, Abraham came before G-d and said: "Master of the universe, when I was 100 years old, you gave me a son, and when he was 37 years old you told me, 'Raise him as a sacrifice before Me.' I overcame my natural mercy and bound him myself. Will You not remember my devotion and have mercy on my children?"

Next, Isaac approached. "When my father said, 'G-d will show us the sheep for a sacrifice, my son,' I did not hesitate but accepted my fate and extended my neck to be slaughtered. Will You not remember my strength and have mercy on my children?"

Then Jacob beseeched: "I worked for twenty years in the house of Laban and when I left, Esau came to harm me. I suffered all my life raising my children. Now they are being led like sheep to the slaughter in the hands of their enemies. Won't you remember all my pain and suffering and redeem my children?"

Moses rose up and said: "Was I not a loyal shepherd of Israel for forty years? I ran before them in the desert like a horse. When the time came to enter Israel, You decreed that I would die in the desert. Now they go into exile. Won't You listen to my crying over them?"

Before all these virtuous defenders, G-d remained silent.

Then Rachel lifted her voice, "Master of the Universe, You know that Jacob loved me intensely and worked for seven years in order to marry me. When the time of my marriage came, my father substituted my sister for me. I did not begrudge my sister and I didn't let her be shamed; I even revealed to her the secret signs that Jacob and I had arranged.

"If I, a mere mortal, was not prepared to humiliate my sister and was willing to take a rival into my home, how could You, the eternal, compassionate G-d, be jealous of idols, which have no true existence, that were brought into Your home? Will You cause my children to be exiled on this account?"

Immediately, G-d's mercy was aroused and He responded, "For you, Rachel, I will bring Israel back to their place."

This Midrash is based on the verses found in the Book of Jeremiah (31: 15 - 17):

So has the Lord said: In Ramah there is a sound of crying, weeping and bitter sorrow; Rachel weeping for her children; she will not be comforted for their loss. The Lord has said this: Keep your voice from sorrow and your eyes from weeping: for your work will be rewarded, says the Lord; and they will come back from the land of their hater. And there is hope for the future, says the Lord; and your children will come back to the land which is theirs.

Returning to the name, Eliana Racheil...

Eliana Racheil is our 2nd child, and our 2nd child to be born in Jerusalem, the eternal capital of the Jewish People. Annie and I have been blessed to make our home and start our family here, in the Land of Israel, and have our children born in Jerusalem, something which, today, is also something, B"H, that is easy to take for granted.

In response to our matriarch Rachel's tears on seeing the Jewish People led into exile, G-d promised her that "your children (the Jewish People) will return to their borders (the Land of Israel)".

Annie and I, along with Hodaya Leah and Eliana Racheil (and the many other Jews who have returned to the Land of Israel - who have returned home) are the living fulfillment of G-d's promise to Rachel - Eliana Rachel - G-d has answered Rachel's prayer - the Jewish People are coming home.

It is our hope and prayer, in giving our new daughter this name, Eliana Racheil, that she follow in the footsteps of her namesake, Racheil Imeinu, who serves as the embodiment of dedication and self-sacrifice on behalf of the Jewish people, and that our Eliana Racheil devote herself to bringing about the redemption of the Jewish People - may we merit to see it speedily in our - and Eliana Racheil's - lifetime.